Seigneurie and Fief d'Anneville Where Norman heritage, Templar legacy, and the ancient wisdom of Grail and Alchemy unite in timeless continuity.
Enter the world of The first and most ancient of the great private fiefs of the Channel Islands A living Feudal Seigneurie owing Annual Homage to the Crown - Formally confirmed in 2024 by His Majesty King Charles III - and custodian of Norman heritage since AD 1061. ( Originally established as a Fief de Haubert , it is likely the oldest or one of the oldest private chivalric institution in Europe still in existence. ) Anneville today renews its ancestral legacy as a House of Chivalric Initiation — upholding the noble path born in Normandy and inviting those called to a journey of honour, tradition, and inner transformation. For the Garenne d'Anneville click here
The Fief of Anneville is unique in the world. It stands as the oldest private fief in the Channel Islands, with roots reaching deep into Norman heritage and first officially recorded in 1061.
In Guernsey, it represents a living connection to the island’s most ancient foundations. On a broader level, Anneville serves as a symbolic nucleus for the revival of chivalric ideals and inner sovereignty, offering a meaningful path of personal transformation.
Its Seigneurs participated in the Crusades, and a document from 1106 confirms their participation into the Societas Loci Sancti Leodegari de Annavilla ( Société de Saint-Léger ) —a chivalric brotherhood with spiritual purpose—established in association with the Abbey of Lessay and operating under the guidance of the Seigneur d'Anneville.
This chivalric society reveals deep esoteric ties to the Grail tradition and inner alchemy—the very currents that later inspired the Templars. For these reasons, Anneville has embodied timeless values of honor, service, and transcendent justice from its inception.
It welcomes those who feel called to explore the rich legacy of chivalry not only as history, but as a living path. In doing so, it contributes to Guernsey’s cultural fabric while expanding its name and values across the world.
Samson d'Anneville: The Knight Who Laid the Cornerstone
Our journey begins with Samson d'Anneville, a noble Norman knight whose valor is etched in the chronicles of early medieval Europe. According to the poet Wace—himself an inspirator of Chrétien de Troyes and the Arthurian cycle—Samson and his companions charged into battle with fearless resolve, "fearing neither stake nor fosse, overthrowing many a good horse and man."
Legend holds that in 1061, Duke William of Normandy (later known as William the Conqueror) entrusted Samson with a vital mission: to liberate the island of Guernsey from bands of pirates who had taken hold of its shores. Upon his triumphant success, Duke William is said to have rewarded him with half the island as a private fief, granting the other half to the powerful Abbey of Mont-Saint-Michel. This legendary act would lay the foundations of Guernsey’s enduring feudal structure—one still symbolically alive in the Fief of Anneville. If you visit Guernsey, you may be walking on land historically connected to our Fief!
But the story does not begin or end with Samson. The lineage of the Anneville family stretches even further back, rooted in the Val-de-Saire region of Normandy. Historical records attest to a long line of chevaliers whose legacy weaves together military valor, spiritual devotion, and noble guardianship of territory. Through this lineage, the Fief of Anneville continues to embody not just a legal heritage, but a living tradition—a bridge between the sacred ideals of the past and the quest for inner sovereignty today.
Guillaume d’Anneville — likely the brother of Sampson — appears among the knights of the Norman Conquest in 1066. In 1106, he donated the entire church of Saint-Léger d’Anneville and its adjacent properties to the Abbey of Lessay. This act, solemnly performed upon the altar of the Holy Trinity (" posuit super altare "), was not merely a land transfer, but a ritual consecration that established the foundation of the chivalric society Societas Loci Sancti Leodegari de Annavilla (Société de Saint-Léger) —established fifty years before the founding of the Templar Order!
His descendants reaffirmed this perpetual consecration across generations, encapsulated in the solemn formula: " Pacem perpetuam sanctificavi " (I have consecrated perpetual peace). They acted not only as feudal Seigneurs of the fief, but also as hereditary custodians of the spiritual brotherhood.
Such confirmations — preserved in the Livre Noir of Lessay and other medieval records — attest that the Lord of Anneville holds both the right and the duty to renew this ancient pact, serving as patron and participant of the Societas.
The Anneville family's enduring presence in feudal records and crusading chronicles reflects a legacy not merely of landholding, but of sacred and sovereign service. Their actions reveal a lineage that placed spiritual values above material gain. These acts of devotion were not sacrifices, but conscious offerings aligned with a higher mission: to uphold a chivalric ideal rooted in service, humility, and spiritual legacy.
Unlocking the Hidden Path: A Journey of Inner Transformation
At the origin of the Fief of Anneville lies an ancient and profound spiritual tradition. If you feel that your life is a quest for meaning, value, and transformation, you are in the right place. We invite you to embark on an initiatory journey inspired by the kinghts, the Grail and inner alchemy.
Under the enlightened stewardship of Dr. Paret, the current Lord of the Fief and an internationally recognized authority in ancient chivalric traditions, Anneville has been profoundly revitalized—both as a living link to its illustrious past and as a sanctuary for personal transformation and the transmission of ancient wisdom. His leadership breathes new life into the Fief, transforming it into a beacon of cultural and spiritual significance not only for Guernsey but far beyond its shores.
A remarkable synchronicity unites Dr. Paret’s role as Seigneur of the historic Fief of Anneville with his title as Lord of the famed Manor of Ivanhoe —both officially recorded in the Land Registry. Ivanhoe, a name steeped in legend, stands as one of the most emblematic symbols of the chivalric ideal. Through these titles, Dr. Paret brings to Anneville and to Guernsey a profound legacy of knowledge and initiation. His deep immersion in both esoteric traditions and recognized knightly orders—such as the Order of Saint Lazarus—further establishes him as a distinguished authority in the original Norman chivalric tradition
Drawing upon Dr. Paret’s profound understanding of chivalric and Templar practices, the Fief now unveils teachings that were once shrouded in secrecy. These timeless doctrines illuminate the path toward leadership, excellence, and wisdom—qualities that resonate with the spiritual chivalry portrayed by Chrétien de Troyes in his famed works, such as Perceval and the concepts of Grail and Alchemy. Dr. Paret’s vision enriches the Fief’s legacy and contributes to Guernsey’s cultural tapestry, ensuring that the island’s noble heritage is both preserved and renewed for future generations. His way of understanding the world remains etched in the very foundations of the Fief, a living testament to an enduring tradition.
For seekers drawn to the mysteries of the proto-Templar lineage and the inner traditions of chivalry, the Fief offers a unique opportunity to embark on a journey of enlightenment. Here, the quest is a living tradition, a "sacred geometry" of personal empowerment and spiritual transformation. Upholding principles akin to brotherly love, relief, and truth , we echo virtues esteemed in time-honored traditions. This path invites you to "knock" upon the door of hidden wisdom, where those who "seek light" may find it.
Continuing the Unbroken Chain
Through the centuries, the Fief of Anneville has been held by prominent figures in Guernsey, including Bailiffs and Jurats. Today, Dr. Paret continues this noble tradition, holding a place of honor on the island and participating in the Royal Court of Chief Pleas—the ancient governing body that still functions today. He is also accorded a seat at the traditional dinner with the Bailiff, maintaining the esteemed status akin to the Norman Seigneurs of the 1100s.
Moreover, Dr. Paret is a Chevalier du Grand Prieuré Russe de l'Ordre de Saint Jean de Jérusalem and a member of the Œuvres Hospitalières de l'Ordre de Saint-Lazare (Outremer), reflecting the Fief's enduring connections to international orders of chivalry and service.
An Invitation to Seekers of Light
If you are passionate about Norman heritage, feel called to explore initiatory chivalry, or desire to embark on a profound journey of personal and spiritual growth, we extend a cordial invitation to join our unbroken chain of tradition. If you want to support or patronize our initiatives, join the Orders of Anneville or Ivanhoe, open a delegation to make our mission known worldwide, or simply register as a supporter fill out our contact form to get informations on what we do. Locally, we honor and uphold Guernsey’s rich Norman legacy. Our initiatives aim to complement Guernsey's vibrant cultural scene, working alongside local institutions to celebrate and preserve our shared heritage. Globally, we preserve the traditions of Samson d'Anneville and guide individuals along the hidden path—the Way of the Knight—a journey rooted in proto-Templar traditions and the inner practices of the original orders of spiritual chivalry.
This hidden path of chivalry is for everyone but it is said that is even more specifically for those who seek the lost word , who aspire to ascend the winding staircase toward enlightenment. It is a journey of discovery, where ancient symbols reveal deeper meanings, and the quest for knowledge leads to the inner sanctum of the soul.
Join us in exploring this sacred journey and become part of a community dedicated to bringing timeless values into the modern world. Together, we can kindle the light that illuminates the way for future generations.
Guernesiais Translator
The institutional part: One of the last great private fiefs in the Channel Islands
Anneville is one of the last private feudal tenures in the Channel Islands , confirmed in 2024 under the reign of King Charles III directly by HM the King — Defined by William Berry "the noblest tenure in Guernsey"
William Berry wrote: "the Seigneur d'Anneville is first in rank after the clergy". Welcome to the Fief of Anneville, a historical jewel with a thousand year old tradition nestled in the heart of Guernsey, recognized by the state and registered with the Crown and still possessing many of its ancient rights including jurisdiction and court . The current Hereditary Lord (Seigneur) of Anneville is Dr. Marco Paret. He is the last successor of Sampson d'Anneville that in 1061 A.D. liberated the island from the pirates and began a new era of feudal settlemements in the island-state of Guernsey. The Seigneur is also custodian and "Lord of the M anor of Ivanhoe" in UK , a fabled manor, with this legacy of bravery and leadership mirrored also there. In representing Anneville, Dr. Paret also occupies the same seat that was held by the world-renowned management expert, Cyril Northcote Parkinson. The fief of Anneville history offers a unique journey through Norman cultural heritage and its influential legacy on Guernsey. It also stands as a testament to a social structure and mindset that cater to unique human needs, often overlooked in our fast-paced world that prioritizes appearances . Discover our emblem, our history and our territory.
Our Norman Proto-Templar Tradition: Engage with our Norman legacy—the inner Order of initiatory Chivalry
In the norman tradition of Anneville, chivalry was never solely about military service—it was also a path of inner refinement.
The Grail, long a symbol of spiritual aspiration in Western tradition, represents the quest for meaning, purity of purpose, and the transformation of the self.
Alchemy, likewise, is understood not just as a historical practice of material transmutation, but as a symbolic language of personal evolution.
In this new millennium, where intangible values shape our world, Dr. Paret , as the hereditary Seigneur of Anneville and Lord of Ivanhoe , is dedicated to the cultural renewal of these historic lordships .
Bridging the Norman heritage of Anneville with the chivalric ideals immortalized by Sir Walter Scott’s Ivanhoe, Dr. Paret has gained access to exclusive and secret circles, receiving rare initiations into the hidden paths of the chivalric tradition—a legacy that preserves the essence of the original Secret Inner Order of Chivalry.
This is further supported by the fact that the Seigneurie of Anneville is closely linked to the Société de Saint Léger (Societas loci sancti Leodegari), a documented chivalric order founded in 1106.
As such, he offers profound insights into these traditions, unveiling their timeless wisdom and revealing their hidden power in the modern world.
Traditionally, stepping onto this path means unlocking the secrets of your own being . Your power is within you —learn the secret chivalric way to awaken and cultivate it.
This inner path of the knight will guide you to:
- Live by an ethical code , overcoming fears and breaking free from limitations ( slaying inner dragons ).
- Attain mental clarity and discipline , achieving success in daily life ( the secret iron way ).
- Experience profound spiritual transformation , accessing the forgotten knowledge of the knightly orders .
If you feel called to this hidden journey , you may request entry into his private circle , where seekers of the secret chivalric initiation explore its esoteric alchemy and inner mysteries . Dr. Paret will guide you through these ancient traditions with simplicity, demonstrating their relevance and utility in our modern lives . Discover how the ancient knights knew also what we could call a "western Kundalini"
Our Mission: Transmitting Values. Make the inner Grail real in yourself and contribute to the society
Dr. Paret that is also an author, an international coach and consultant, an academician and a journalist, views his titles as Lord of Ivanhoe and Anneville not merely as formal designations but as roles that gain true significance when aligned with conduct based on specific chivalric values and specific knowledges. Learn about the values we uphold and discover how you too can contribute to spreading these ideals globally by participating in one of our delegations . If you make the Grail real in yourself you qualify also for Alchemical blazonry In the manner of ancient lords, which convened alchemical circles, we too follow this venerable tradition
Our History in our digital library: "The oldest and most famous Seigneurie in Guernsey "
Newspaper Articles and rare Documents
We are the successors of the first "secular seigneur" (temporal lord) of Guernsey. Our documents show an uninterrupted path. Back in the 11th century, Duke William of Normandy entrusted Sampson d'Anneville with the task of protecting these lands. Since then, the Fief of Anneville has been a cornerstone in the history of Guernsey, bridging past and present in a vibrant narrative.
The fief has also many international representations. Dr. Paret, the actual Lord, in one of them.
Who we are
FROM PROF. DR. PARET. Delve into the distinctive Norman heritage of the Fief of Anneville and in a world where you can learn a different approach to life. I am an author, an international researcher and coach, an academician, a journalist a chevalier du Grand Prieurè Russe de l'Ordre de Saint Jean de Jerusalem and a member des Oeuvres Hospitalières de l'ordre de Saint-Lazare (Outremer) and also the custodian of almost 1000 years of history as I am the successor of the first resident Lord ("seigneur") and liberator of the Channel Islands. I am guardian of two noble and profound legacies, Lord of Ivanhoe and Lord of Anneville, guardian of two noble and profound legacies, intertwining chivalric and esoteric traditions that embody values of honor, justice, and mystery. I also represent the historical district of Anneville at the Royal Court of Chief Please that is a state organ. This assembly, though primarily ceremonial and akin to a small House of Lords of the Channel Islands, still retains some decision-making functions and inaugurates the judicial year. The legend says Sampson d'Anneville liberated the islands from the pirates and it is at the begin of the modern feudal settlement of the island. Our institution serves the people of Guernsey and connects directly to the proto-Templar tradition and to the distinguished past of the Templar knights. I have also made it a platform for those interested in the power of hermetic and spiritual chivalry pathways, particularly the Inner Grail aristocratic tradition of "presence in action," in which I was initiated. This aristocratic tradition does not refer to a social class but to a path reserved for the truly dedicated, not intended for the mass market.
Dr. Paret as Seigneur d'Anneville participates in official events in Guernsey
Being Lord of the Seigneurie and fief of Anneville, I fulfill my role as direct successor of the historical founders Lords and first "seigneurs" of the state of Guernsey and custodian of a part of the cultural heritage of our island. As such I have honours but also duties : as for example to attend official meetings such as the inauguration of the judicial year on the island, presiding over a manorial court, mantain ing traditions, and representing the seigneurie and the historic district of Anneville at official functions in the Channel Islands, UK and in other parts of the world ... As a hereditary lord (Seigneur), I am required to attend the royal Court of Chief Pleas annually, a state body with jurisdictional and ceremonial functions acting also as small chamber of Lords in Guernsey. The Seigneurie and private fief of Anneville (that I represent) has been instrumental in shaping Guernsey's social, legal, and cultural fabric for over 960 documented years and for this reason I seat as representative for it in the Royal Court of Guernsey. Only 10 private Fi efs have this kind of R epresentativity that is enshrined in L aw. Furthermore, Furthemore, I am trying to fulfill my role giving more value and cultural depth to the lordship and promoting the path of chivalric presence. And as I hold the responsibility of being the Lord of the Order of Chivalric Merit of Ivanhoe (as well as the Lord of the famed manor of Ivanhoe/Ivinghoe ), I am tasked with upholding the ethos associated with such titles. This role extends beyond mere titular honor; this name involves a commitment to fostering ethical values in society, a crucial aspect of my lineage's tradition and essential for genuine personal growth. In this site you can: Learn how the Grail tradition can be useful to you , Templar connections , Techniques from the Grail tradition , Explore the Fief , Explore the history of Anneville , get the knowledge to create your alchemical balson , ask to open a delegation or to be a correspondent
Different moments of the Ceremony with the King
Homage and reaffirmation of our Investiture by His Majesty the King
Each time the King of England visits the Channel Islands, a ceremonial event takes place that serves both as an homage and a reaffirmation of the investiture. As the Seigneur of Anneville, it is my duty to participate in this significant tradition.
I, Prof. Paret, have had the honor of giving homage to the King and being again confirmed in the title of Seigneur (Lord) of Anneville by King Charles himself. This esteemed position, once held by Cyril Northcote Parkinson—world-renowned for Parkinson's Law—has been passed down through many illustrious figures starting from the liberator of the islands from the pirates, and I am humbled to continue this distinguished legacy.
The old Manor House is still the official seat of our Manorial Court
Some Reasons Every Guernseyman Should Be Proud of Anneville
- Proof of Pre-Conquest Autonomy and Norman Identity: The Seigneurie d'Anneville was established in 1061, five years before the Norman Conquest of England in 1066. This is a salient fact that every Guernseyman should carry with immense pride. It serves as irrefutable proof that Guernsey was already a structured and organized society before the Normans even set foot in England. Furthermore, this establishes that Guernsey's societal structure was not inherited from England but rather shares its origins with the Normans, who were the true pioneers of our institutions. This not only highlights Guernsey's autonomy but also solidifies its unique Norman identity.
- One of the Oldest Court in the English-Speaking World Due to the Oldest private Manor in Guernsey: Take immense pride, fellow Guernseyman, in knowing that Anneville's feudal court isn't just old—it's one of the oldest courts in the entire English-speaking world. The english courts were established only after the Conquest. Rooted in the island's oldest manor, the fief of Anneville was established before the Norman Conquest of England, making it by definition older than any English court. This significant historical precedence elevates not just Anneville, but all of Guernsey, to a venerable status in both English-speaking and European history.
- A likely candidate for the oldest private chivalric institution in Europe ( Fief de Haubert ), still active under a Norman juridical and historical framework ( see related paper ).
- A Legacy of Unshakable Stability: If the sheer longevity of the Lordship of Anneville doesn't stir pride in your Guernsey heart, what will? Institutions that endure for nearly a millennium are extraordinarily rare. This enduring stability is a living testament to the robust character and values that define us as Guernseyman. And feudal organization is also representattive of a point of view that has also its advantages as we outline here .
Visit our Garenne d'Anneville! Now a beautiful park open to the public. One of the last savage places in the island
The Garenne d'Anneville, a Park that everybody can enjoy
The ancient Garenne of Anneville remains, standing as a testament to centuries of history. Among the notable privileges of the Fief d’Anneville are the rights of warren and chase. By charter of Prince Edward (later King Edward I) on 9 June 1261, Sir William de Cheney , Seigneur of Anneville , was granted exclusive rights to hunt across Guernsey and to maintain a rabbit warren. While the surrounding areas have been developed or transformed over the centuries, the Garenne has remained unchanged, preserving a portion of Guernsey in its original medieval state.
Today, this enduring landscape has been reimagined as a public park, where all can experience its timeless beauty. We take pride in offering a unique piece of history, providing a rare glimpse into a part of Guernsey that has remained untouched by time.
One of the original Grants of Anneville
Help us to bring to the world the direct benefits of the norman spiritual heritage and the Grail chivalric tradition !
Despite successes across various fields, it remains a humbling honor to serve as the steward of a remarkable private fiefdom where I hold the title of Seigneur. This position is a rare privilege in today's world, overseeing a real norman manor whose history spans a millennium This role transcends a mere title; it's a calling, one that I embrace with both humility and a profound sense of purpose and that permitted me to delve and discover the secrets of the norman tradition of the Grail that resonates with my search in the states of supraconscience that I began years ago.
As the Seigneur of Anneville, my distinctive position extends beyond lineage to a legal and moral succession, officially validated by the State of Guernsey through my role in the Royal Court. As the heir to a noble Norman tradition and as the guardian of the symbolic Grail of inner transformation, I hold a dual and unique role. My inheritance is not just a transfer of knowledge but also a formal charge that qualifies me as the legitimate successor and spokesperson of this ancient wisdom. My mission is to rejuvenate and convey these teachings, revealing how presence can be a key to profound change and personal authenticity, echoing the chivalric values and spiritual integrity that I have inherited and to which I am deeply committed.
My lineage celebrates the intellectual curiosity, exemplified by the past Seigneur Prof Cyril Northcote Parkinson, known globally for his management law. Parkinson not only explored the historical narrative of the Seigneurie through his writings but also revived the feudal court, nurturing a living connection with our rich past.
This bestows upon me the solemn responsibility to safeguard and renew the Norman and chivalric traditions—a duty I embrace with unwavering dedication, guided by ancient wisdom and enlightened by modern understanding. I uphold this mission by preserving venerable institutions, while infusing them with my own knowledge and mastery. Drawing upon my experience in human development, I give particular emphasis to those ancient and contemporary practices rooted in the Norman tradition of the Grail, aimed at elevating the human spirit and offering concrete paths for inner transformation. In this endeavor, I have also studied the legacy of Victor Hugo, so deeply connected to the island, who in his quest made use of techniques inspired by animal magnetism. Thus, I bring to this mission my profound expertise in hypnotic fascination and non-verbal hypnosis, disciplines in which I am recognized as a world authority. The Grail itself symbolizes an inner journey towards supraconscious states, an ascent my modern knowledge helps to illuminate and make accessible. This contemporary understanding resonates with the intellectual ethos associated with the Seigneurie, expanding its relevance through the historical narrative rekindled by Parkinson, a narrative I endeavor to enrich with my modern understanding and practice. Additionally, I seek to offer these techniques to assist and foster growth within a community of like-minded individuals.
The work I do is historically based and in it the Grail transcends a mere relic or object; it epitomizes a state of being, a transformative journey open to each one of us. How to do this path? This journey entails unraveling one's basic compulsions to ascend to higher states of consciousness. For example, the castles encountered in the Grail quest ( in the second continuation of Wauchier de Denain ) symbolize the surmounting of these primordial forces, guiding us toward a more enlightened state of being. Intriguingly, the blazons featured also within the cycle evolve as one's personality transforms in an alchemical manner.
Intriguingly, Wace, the chronicler thought by many scholars to have inspired Chrétien de Troyes, even mentioned a Seigneur d'Anneville. The historical association of the relatives of the founder of the Seigneurie even extend to the Knights Templar, as evidenced by Jordan d'Anneville's wife, Beatrice de Lacy, who granted land to this enigmatic order during the reign of King John. My commitment transcends theoretical discourse; it is a decision and a tangible effort to bring historical and spiritual wealth into the fabric of today's world in a practical way. Through initiatives and collaborations, including those with experts as I am also, we aim to make a meaningful impact on both individual lives and the broader community. The teachings I hold are useful to everybody as permit personal and social evolution.
And this mission gains added significance when conducted through the ceremonial and official framework of my Seigneurie. This acts as a tool which is woven from the same historical and social threads as the "Quest for the Holy Grail," thereby making this Seigneurie a living legacy, act fact acknowledged by the State of Guernsey as an integral part of its origins. In this way, the Seigneurie d'Anneville serves not just as a historical monument but as a dynamic institution actively contributing to human development and well-being.
dr. Paret and various other eminent Seigneurs of the island
Our Values
FROM THE DESK OF Dr. MARCO PARET Seigneur d'Anneville:
In my esteemed capacity as the Seigneur of Anneville, I take immense pride in my annual personal official attendance at Guernsey's Royal Court of Chief Pleas. As the representative of Anneville, a district steeped in a 950-year history tracing back to the Norman era, my presence symbolizes the enduring strength of our local traditions. Being part of this eminent Court is one of the highest honours to be bestowed upon anyone in Guernsey—an honor at the height of which I always aspire to be. The Royal Court of Chief Pleas serves not merely as the state's official body, but as an august institution that encapsulates the unique character of our island. Indeed, the Court stands as one of the defining elements that bestow upon Guernsey its special character, serving as a wellspring of pride for us all, dating back to Norman times .
A first element are my duties and responsibilities there, which are also to maintain historical continuity with our Anglo-Norman past. Together with the other Seigneurs of Guernsey, we represent the cultural heritage of Guernsey's "founding fathers".
A second element is my decision to attend this Assembly in person, because we could legally delegate our role, but we do not. We have chosen to be present. Our presence is also a reminder of the importance of ideals and values. And also because our presence here is also a credit to the past, a reminder that the energy and enthusiasm you put into creating something you do can last for centuries.
A third element is that as seigneurs we choose to pay homage there every year. The word 'homage' is derived from 'human' and reminds us of the importance of human values and personal commitment. It reminds us of the importance of our discipline and commitment to others. In the past, it was not a contract but the simple touching of hands that was seen as a commitment.
Our contemporary society and politics tend by nature to appeal to emotions, to develop hedonism and to forget the importance of the individual as such. In reality, ideals and human values are the foundation of society. Every time people do not follow high ideals, they follow money and short-sighted points of view.
We, the Seigneurs of the Island, are called upon here to symbolically remind everyone that there is a higher level at which work should be done on long-term goals and for the good of the people of Guernsey. Seigneurs always worked in an apolytical way, and the territory and stability was at the center. The goal in the past was not in exploiting the most the workers, but instead to create a stable structure were each one had his space and his traditions.
Also there is a code of conduct that we find in our specific cultural Anglo-Norman heritage.
My predecessors had great responsibility for Guernsey and were always concerned to keep the Anglo-Norman heritage alive. They thought it was important. I am continuing that heritage. I want to raise awareness of that heritage not only in Guernsey but especially in the outside world.
And I have my opinion on this society. I am glad to have the opportunity to share them with people who want to listen. I want to pass on what I have learned in life and through my experiences. This website will be one, but not the only, of my methods of expressing this.
My work is reconnecting people with themselves... and in Guernsey to reconnect Guernsey with his past
The High Ideals we want to transmit to the world
Personally, as I pay personnal ly hommage, I refer to the old code of conduct of the Norman lords and to the spiritual heritage of the past when I look for a role model. This code, which formed the basis of chivalry, was first set down in our great Norman literature, which has brought so much to the world. As examples I cite Perceval, Crethien de Troyes and Le comte du Graal.
I intend to live up to these high standards when I sit in the Royal Court as the moral representative of the island's historical continuity. In a sense, the Royal Court extends in time and space. This means that it represents the past, the present and the future, the roots of the islands and the present moment, to prevent a helplessly short-sighted and perhaps unintentionally selfish present from taking over.
I am officially a representative of this heritage, which is also the basis for the existence of the Norman Islands as an independent state.
We read: In the 17th century in Jersey, 'At the top of the tree were the Squirearchy, the Seigneurs.' ... 'They expected to be addressed by the name of their fiefs, Monsieur des Saumarès, Monsieur de Sotel, Monsieur de St Ouen. They spoke of themselves as the Noblesse, for in Jersey as in France, Nobility was considered to begin with the Ecuyer and not as in England with the Baron.' From N.V.L. Rybot, 'Social Life in Jersey in the early 17th century', Bull. Annuel de la Société Jersiaise, 1941 XIV (2), pp. 76 ff. The same applied in Guernsey; Pierre de Beauvoir, for example, was known as 'Monsieur des Granges,' or simply, 'des Granges.'
We are also representatives of what was once the top of Guernsey society.
In today's society, though, there is only one distinction that truly applies: that which comes from one's mind.
A Seigneur should always maintain a code of conduct that is strictly interwoven with chivalric ideals.
Chivalry is not about outward appearance; it is about an inner spirit. We want to convey the idea that an inner chivalric code of conduct is fundamental. It first came to light in an ancient Anglo-Norman poem called Perceval, and we want to develop it further in relation to our Norman tradition.
Of course, we cannot oblige anyone; but we can promote our ideals through premiums, prizes, and entries in our register. Membership of our Manorial Court is there to give recognition to those who work in this direction.
St. Sampson , consecrated the 22nd of May , 1111 by Antony Susar , Bishop of Coûtance , in the presence of Julien De Prade , governor of the island and Richard D'Anneville , son of Sampson D'Anneville has always been the reference church for the seigneurs of Anneville that hed a bank there
Our history
It is both an honor and a privilege for me to be the custodian of some of the final remaining grand private fiefs of Normandy, directly registered under Her Majesty's Crown Dependencies. Among these distinguished properties is Anneville, a seigneurie often described as "the most venerable and renowned not only in Guernsey but across all of Her Majesty's Dominions." Historically, Anneville constituted a significant quarter of Guernsey, and its Seigneur is esteemed as the first in rank following the clergy. Owners of Anneville have consistently found inspiration to stand at the vanguard of historical progress, assuming roles of considerable significance. One notable predecessor who held my current position was Cyril Northcote Parkinson, esteemed as one of the leading luminaries in the field of management.
T he ancient Seigneurie "— of Anneville— " derived its name from the Seigneur of Anneville." This sounds rather funny till you get the hang of it from the context. Anybody who knows anything about the Guernsey Fiefs must be aware that it was in reward for his services in rescuing the islanders from an invasion of the Sarrazins, that Sampson d'Anneville, Esquire of Duke William of Normandy (afterwards the Conqueror), was granted in 1061, one half of the western portion of the island under the title of the Fief d'Anneville. Sampson drew after him a number of emigrants from Normandy to settle upon his Fief, and Duke William gave to other Norman squires tracts of land in Guernsey, such as the Manors of Sausmarez, Les Bruniaux de St. Martin, Mauxmarquis, Rohais, etc., and to the Abbot of St. Michael and the Seigneur d'Anneville were accorded droits de haute justice, or the privilege of judging, condemning, and executing criminals. And all this was comfortably arranged and settled before the Conquest ! The Fief d'Anneville changed bands several times during succeeding centuries till, in 1509, it came into the possession of Nicolas Fachin, Gentleman Usher to Henry VIII. Anneville's estate then included tbe branch of Le Comte, which, in 1630, George Fachin, sold to Peter Priaulx. From the Priaulxs Le Comte passed, in 1722, to the Le Marchants, and subsequently through a female brancher into the possession of the Hutchesson family, in which it now remains. The original Anneville Fief, with dependencies, came to the Andros family in 1660 by the marriage of Alice Fachin, sole heiress of the Fief, with Charles Andros, Captain of the St. Martin's Regiment, and brother of Amias Andros, Bailiff of Guernsey in 1661. Thus this ancient Fief is now in the nine hundred and sixty-first year of ite existence, and there can hardly be a more interesting relic of feudal times extant in the dominions of the British Crown.
Official shield of Seigneur MARCO PARET
Registered at Commission Heraldique de France .
The Shield of the Fief d'Anneville
Heraldic Analysis of the Arms of the Fief of Anneville
One of the rarest living coats of arms of medieval Europe
Among the extremely small number of heraldic emblems dating back to the 12th century that are still in legitimate and active use, the coat of arms of the Fief of Anneville stands as a remarkable survivor. This armorial emblem — “d’hermine à la fasce de gueules” — is not only ancient in origin but directly tied to a historic feudal domain that continues to exist today. What makes it exceptional is that it is neither reconstructed nor modernly granted , but preserved through legal feudal succession and territorial continuity — a point further expanded below.
Origin and Meaning
The arms, consisting of an ermine field crossed by a red fess , carry a clear and deeply rooted symbolic meaning:
- Purity, discipline, and spiritual authority are symbolized by the ermine background;
- Courage, sacrifice, and the duties of chivalry are represented by the red fess ( gueules );
- The entire composition evokes the spiritual-military tradition of Norman knighthood , as exemplified by figures like Michel d’Anneville , who departed for the Holy Land in 1096 with Godfrey of Bouillon .
It is worth noting that these are also the traditional colours of the shield of Bors , one of the pure knights of the Grail in the Comte du Graal — adding a mythical resonance to the arms.
Current Legitimacy
Following the extinction of the Anneville family, the arms were not abandoned , but rather restored and maintained by the legally registered holder of the Fief of Anneville in Guernsey . Indeed, under Norman customary law , still recognized on the island, the Seigneur of an armorial fief has full right to assume and preserve the historical arms of the territory — especially in the absence of a living hereditary line.
This heraldic legitimacy is fully consistent with European tradition and rests upon the framework of Norman law — and it is worth noting that heraldry itself was born in Normandy . The arms of the Fief of Anneville may thus be validly borne by the Seigneur of the fief , deriving their legitimacy from the territorial, legal, and functional continuity of the domain, in full respect of historical heraldic rules and European feudal custom.
A Heraldic Rarity
According to academic estimates, fewer than 200 coats of arms documented before 1200 remain known in the European heraldic tradition. Of these, only a handful are still actively and legitimately used by a living bearer who also possesses the historical territory to which the arms were originally tied.
The Fief of Anneville and its arms therefore represent an extraordinary rarity in the heraldic landscape : a coat of arms neither recreated nor newly granted , but faithfully transmitted and restored in its historical integrity , in direct continuity with a feudal function documented since the 12th century . A symbolic Convergence: Anneville and the Shield of Bors
It is noteworthy that the arms of the Fief of Anneville — ermine, a fess gules — closely mirror those attributed in Arthurian tradition to Sir Bors de Ganis , the pure knight of the Grail. Both display the same heraldic tinctures: ermine , symbol of nobility and spiritual purity, and red (gules) , denoting courage, sacrifice, and martial honor.
This symbolic convergence is not without context. The Anneville family was already a well-established Norman knightly lineage by the late 11th century, actively participating in the Crusades and endowing religious institutions — a fact well documented in noble registers. At the time of Chrétien de Troyes, the number of noble families of crusading rank and spiritual patronage was relatively small, and names such as Anneville — landowning, knightly, and active in ecclesiastical donation — would have been widely recognized in aristocratic and literary circles.
Given the cultural and geographic proximity of the Anneville seigneury to the literary world of Chrétien de Troyes , and the Annevilles’ evident chivalric and ecclesiastical function, it is plausible that the ideals embodied in Bors — purity, loyalty, and sacred mission — were not only literary archetypes but also inspired by real knightly lineages like that of Anneville.
Thus, the arms of Anneville may be seen not only as a mark of feudal legitimacy, but also as a living symbol of the same spiritual and heroic ideals celebrated in the Arthurian cycle.
. Read here on alchemical heraldry and the Comte du Graal
MAP OF THE FIEFS AND SEIGNEURIES OF GUERNSEY
What is a Guernsey Seigneury?
History and Tradition
The Seigneuries of Guernsey stand unparalleled in their global uniqueness, boasting a rich history and tradition that hark back to feudal times. This historical lineage imbues the role of their Seigneurs with profound cultural and social significance, elevating them beyond mere titles to become integral parts of the community. What distinguishes these Seigneuries is their legal authority to function as self-sufficient entities, endowed with their own distinct customs and judicial systems. Guernsey, as a state, holds its feudal heritage in the highest regard, thereby underscoring the remarkable stability of its institutional framework.
Legal Recognition
The Seigneuries are still legally recognized, and a select few even hold seats in the Court of Chief Pleas, which historically serves a role akin to the House of Lords in Normandy. This legal standing endows them with a level of officially sanctioned legitimacy. The Seigneury of Anneville can have a Court that is a Legal Statutory Body recognized by the laws of the island.
Powers and Responsibilities
The Seigneur has specific rights and responsibilities, including the authority to intervene in matters concerning the territory. For instance, the Seigneur has the prerogative to uphold the decorum of the land and can impose fines within the Court for non-compliance. Additionally, the Seigneur retains the right of "treizieme" on the sale of subfiefs.
Autonomy and Authority
the Seigneurship's legal standing allows it to exercise a unique set of powers and responsibilities that are both traditional and legally sanctioned. One of the most intriguing aspects is its ability to create both a Court and as well an "Order of the Manor/Lordship" of chivalric merit for example, for people deserving it. This allows the Seigneur to establish a hierarchical structure within the manor, complete with various dignities such as "vavasseur," provost, and seneschal. These roles are not merely ceremonial; they come with specific duties and responsibilities that contribute to the governance and functioning of the manor.
Moreover, the Seigneur has the authority to receive homage or oaths of loyalty ("swears") from these dignitaries. This act of fealty is not just a symbolic gesture but a legally recognized form of allegiance that binds the individuals to the Seigneur and the governance of the manor.
This ability to create an internal governance structure, complete with its own dignitaries and legal procedures, sets the Seigneurship apart. It offers a compelling blend of autonomy and authority, all within a framework that is legally recognized and accountable. This makes the Seigneurship a fascinating example of how historical forms of governance can adapt and thrive within the modern legal landscape, offering a level of independence that is both meaningful and responsibly exercised.
Feudal Rights
The Seigneurship has specific feudal rights, such as the right on certain assets as the Manor House (Manoir des Annevilles), on some chapels, and to levy taxes on the sale of subfiefs. These rights are not just traditional but are also legally recognized and regulated. In the past these rights were even stronger but still now they exist.
Relationship with the State
The Seigneurship has a formal and recognized relationship with the state, represented by its direct relationship with the King's representative. This formalizes its role and responsibilities within the larger governance structure.
Official Court
Already in the past it was noted that a Seigneury was sure more than a simple economic relationship as the emphytheusis. The presence of an official court with judicial powers further underscores the legitimacy and authority of the Seigneurship. This court is not just a ceremonial entity but has the power to make legal decisions in the matters of its competence, or, with agreement of the parts involved, to act as an arbitral court, adding another layer of governance and accountability.
In summary, the Seigneurie in Guernsey is a multifaceted institution that blends history, legal recognition, and governance in a way that is deeply rooted in both tradition and law. It offers a compelling model for those interested in forms of governance that are both autonomous and integrated within a larger legal framework.
Anneville Today
Today, I believe the seigneurie and fief should foster much more than economic development; they should cultivate cultural enrichment, a sense of community both internally and externally, and serve as repositories of traditions conducive to inner growth. As a custodian of this tradition, I feel I must develop its finest aspects . My Seigneury of Anneville currently pursues two distinct directions of development:
Drawing from the rich historical narrative of Anneville, notably enriched by past Seigneur Northcote Parkinson, I, Dr. Marco Paret, am driven to continue this legacy of intellectual curiosity. Parkinson's explorations of the Seigneurie's past and his efforts in reviving the feudal court serve as a vivid backdrop to my own journey into the realms of mind and consciousness. This journey aligns with the goals of the Norman Grail tradition and explores hypnotism and mesmerism, thereby connecting also with the legacy of Victor Hugo on the island , who was impassioned by animal magnetism techniques.
The synergy between the historical narrative and modern transformative techniques engenders a rich, layered experience that bridges past and present. This narrative continuity is celebrated and explored through digital platforms - www.marcoparet.com and www.lordofanneville.com offering a unique journey from the historical roots of Anneville to the modern-day exploration of hypnotic and neurolinguistic realms .