The Channel Islands more than other places in the worlsd keep aspects of feudalism. Feudal system, often criticized for its hierarchical and rigid structure, holds instead numerous positive aspects that have significantly influenced the development of Western civilization and that are still valid today. One such aspect is the profound emphasis on cultural enrichment, community cohesion, and the safeguarding of traditions. 

To understand such a fact the channel islands are an important example and in specific we can look at places like Sark, one of the last parts of the Channel Islands that maintained feudal laws​​ and that reluctanctly  abolished them.

Finding Happiness in Acceptance

The central point in the feudal way of thinking is the sense of community. Everybody contributes froma  different point of departure. And the same is the relationship with natutre. The feudal mindset appreciated the importance of recognizing what is within one's control and what is not, leading to a serene state of mind. Happiness was found in accepting mortality, the existence of pain and suffering, and the enormity of the universe. 

Virtue as a daily practice

Virtue was seen as a daily practice rather than a goal, building strength of character and clarity of thought.

Presence in doing

Instead of working thinking always to a supposed future work must be done daily with attention to present results. 

The Example of Sark

Sark, with its feudal laws, exemplifies how these medieval values contribute to a content and harmonious community​​. The island's adherence to feudal principles showcases a successful blend of tradition and modernity, where the community thrived on shared values and a deep sense of belonging.

Other aspects of feudal organization

Abolishment of Slavery and Protection of Rights

The fact of putting attention to the sense of community makes that Medieval Europe stands out for having abolished slavery, a testament to its forward-thinking social structure. Feudalism, often misconstrued as oppressive, was, in essence, a social contract ensuring mutual obligations between a vassal and their lord. This system, more than any before it, effectively protected private property and personal rights, emphasizing the importance of contractual agreements and the concept of "first among equals" among lords and their vassals. 

Philosophical Contributions

The medieval period made significant philosophical contributions that laid the groundwork for the Renaissance and Enlightenment. Medieval thinkers were the first to propose the intrinsic value of human beings, influenced by Christian thought and the idea that every person is made in the image of God. This realization fostered a culture of self-sacrificial love and the recognition of universal human dignity.

Academic Excellence and Mobility

Another aspect is that the absence of big centralized states in Feudal Europe fostered an academic environment that was truly European in spirit. An academic journey typically began at the age of 16 with a broad education in the seven "artes liberales" before specializing in fields like Theology, Medicine, or Law. The use of Latin as a universal language in universities across Europe eliminated language barriers, encouraging mobility and intellectual exchange.

Conclusion

The feudal organization and way of thinking offer valuable lessons in community, resilience, and the pursuit of knowledge and virtue. As we navigate the complexities of modern life, the principles upheld by feudal societies, such as was in Sark until recently, remind us of the enduring importance of tradition, community, and a balanced approach to life's challenges. By revisiting and appreciating these aspects, we can find new ways to enrich our lives and societies.

Reference:

• The Guardian article on Sark's satisfaction with its feudal laws: https://www.theguardian.com/uk/2006/mar/09/britishidentity.samjones

The Channel Islands were the last feudal outpost in Europe. In reality people had a high standard of living. The modern capitalist narrative often presents a skewed picture of success and well-being. While it heralds the achievements of a select few who reach the zenith of economic success, it overlooks the broader reality where the majority remains in a perpetual state of striving and yearning for those elusive heights. This system inherently fosters discontent, encouraging a relentless pursuit of more, often at the expense of appreciating what one already possesses.

Indeed, capitalism drives innovation and economic growth, as evidenced by improved economic indicators. However, this relentless push for progress can paradoxically lead to widespread dissatisfaction. Many find themselves caught in an endless cycle of desire, chasing after things they lack, which contributes to a pervasive sense of unhappiness.

Contrary to popular belief, the conventional metrics of happiness, such as access to services like childcare or adherence to minority rights, while important, do not fully capture the essence of personal well-being. Countries like Finland and other Nordic nations often top these lists, suggesting a high level of contentment based on these criteria. However, this doesn't always align with individual experiences of happiness.

Intriguingly, when happiness is measured by personal perception—simply asking individuals if they feel happy—the results can be quite different. Countries like Bhutan and Paraguay, often perceived as less developed, frequently emerge as the happiest. This could be attributed to lower levels of competition and a cultural emphasis on contentment over achievement. In such societies, there is potentially more space for individuals to find joy in their daily lives, unburdened by the constant pressure to outperform and accumulate more.

This discrepancy highlights a crucial lesson: true happiness often lies beyond material wealth and societal status. It invites a reevaluation of what it means to live a fulfilling life, suggesting that perhaps, in our quest for economic prosperity, we might have overlooked the simpler, more profound aspects of well-being.